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Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3, 2019
By: Jean-Baptiste Brenet

Title	Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3
Type	Book Section
Language	French
Date	2019
Published in	Dante et l’averroïsme
Pages	357–383
Categories	Metaphysics, De anima, Politics, Aristotle, Commentary
Author(s)	Jean-Baptiste Brenet
Publisher(s)
Translator(s)

Online Access

https://books.openedition.org/lesbelleslettres/472

Averroes on the Attainment of Knowledge, 2018
By: Richard C. Taylor

Title	Averroes on the Attainment of Knowledge
Type	Book Section
Language	English
Date	2018
Published in	Knowledge in Medieval Philosophy
Pages	59–80
Categories	Commentary, De anima, Albert, Thomas, Aristotle
Author(s)	Richard C. Taylor
Publisher(s)
Translator(s)

DOI	10.5040/9781474258340.ch-003

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Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino, 2017
By: Federico Minzoni

Title	Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino
Type	Article
Language	Italian
Date	2017
Journal	Dianoia
Volume	24
Pages	15-32
Categories	Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas
Author(s)	Federico Minzoni
Publisher(s)
Translator(s)

A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian.

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Pomponazzi Contra Averroes on the Intellect, 2016
By: John Sellars

Title	Pomponazzi Contra Averroes on the Intellect
Type	Article
Language	English
Date	2016
Journal	British Journal for the History of Philosophy
Volume	24
Issue	1
Pages	45–66
Categories	Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas
Author(s)	John Sellars
Publisher(s)
Translator(s)

This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology.

DOI	https://doi.org/10.1080/09608788.2015.1063979

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Agent Sense in Averroes and Latin Averroism, 2014
By: Jean-Baptiste Brenet

Title	Agent Sense in Averroes and Latin Averroism
Type	Book Section
Language	English
Date	2014
Published in	Active Perception in the History of Philosophy. From Plato to Modern Philosophy
Pages	147–166
Categories	De anima, Aristotle, Latin Averroism
Author(s)	Jean-Baptiste Brenet
Publisher(s)
Translator(s)

The scholastic tradition calls “agent sense” (sensus agens) the equivalent, in the order of the sensible, of what the agent intellect is in the order of the intelligible. If we are to “produce” the intelligible form from images, then is it not necessary, at a lower level, to also produce the sensible form from singular things? We shall first study here the occurrence of this question with Averroes, for whom it seems we have to posit the existence of an extrinsic motor that will grant the sensible the spiritual mode of being required by sensation; then, on this topic, we consider Averroes’ legacy in what is commonly referred to as “latin averroism”, and specifically with John of Jandun, who interprets, rather than repeating, the Commentator.

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The Will in Averroes and Aquinas, 2013
By: Traci Phillipson

Title	The Will in Averroes and Aquinas
Type	Article
Language	English
Date	2013
Journal	Proceedings of the American Catholic Philosophical Association
Volume	87
Pages	231-247
Categories	Thomas, Aristotle, De anima
Author(s)	Traci Phillipson
Publisher(s)
Translator(s)

Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.

DOI	https://doi.org/10.5840/acpaproc201441414

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Medieval Perspectives on Aristotle’s De Anima, 2013
By: Russell L. Friedman (Ed.), Jean-Michel Counet (Ed.)

Title	Medieval Perspectives on Aristotle’s De Anima
Type	Edited Book
Language	undefined
Date	2013
Publication Place	Louvain-la-Neuve, Louvain-Paris-Walpole, MA
Publisher	Éditions de l’Institut Supérieur de Philosophie, Peeters
Series	Philosophes médiévaux
Volume	58
Categories	Tradition and Reception, De anima, Aristotle
Author(s)	Russell L. Friedman , Jean-Michel Counet
Publisher(s)
Translator(s)

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Long Commentary on Aristotle’s De anima, 2012
By: Averroes, Y. Eshots (Ed.),

Title	Long Commentary on Aristotle’s De anima
Type	Article
Language	undefined
Date	2012
Journal	Ishraq. Islamic Philosophy Yearbook
Volume	3
Pages	380–407
Categories	Commentary, Aristotle, De anima
Author(s)	Averroes , Y. Eshots ,
Publisher(s)
Translator(s)	N. V. Efremova

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Textual and Philosophical Issues in Averroes’s Long Commentary on the De Anima of Aristotle, 2012
By: Richard C. Taylor

Title	Textual and Philosophical Issues in Averroes’s Long Commentary on the De Anima of Aristotle
Type	Book Section
Language	English
Date	2012
Published in	The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle
Pages	267–287
Categories	Aristotle, De anima, Commentary
Author(s)	Richard C. Taylor
Publisher(s)
Translator(s)

DOI	https://doi.org/10.1163/9789004235083_014

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Long Commentary on the Soul, 2010
By: Averroes

Title	Long Commentary on the Soul
Type	Book Section
Language	English
Date	2010
Published in	Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions
Pages	304–324
Categories	Commentary, De anima, Aristotle
Author(s)	Averroes
Publisher(s)
Translator(s)	Arthur Hyman Jon McGinnis David C. Reisman

Epitome de anima, 1985
By: Averroës, Salvator Gómez Nogales (Ed.)

Title	Epitome de anima
Type	Monograph
Language	Arabic
Date	1985
Publication Place	Madrid
Publisher	Consejo Superior de Investigaciones Científicas, Instituto "Miguel Asín" : Instituto Hispano Arabe de Cultura
Categories	Commentary, Aristotle, De anima
Author(s)	Averroës , Salvator Gómez Nogales
Publisher(s)
Translator(s)

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Grand commentaire sur le traité de l'Ame d'Aristote , 1998
By: Averroes, F. Stuart Crawford (Ed.), Ibrāhīm Gharbī (Ed.)

Title	Grand commentaire sur le traité de l'Ame d'Aristote
Translation	al-Sharh ̣al-kabīr li-kitāb al-nafs li-Aristụ̄
Type	Monograph
Language	Latin
Date	1998
Publication Place	Carthage
Publisher	Académie tunisienne des sciences des lettres et des arts, "Beït al-Hikma"
Categories	Aristotle, Commentary, De anima
Author(s)	Averroes , F. Stuart Crawford , Ibrāhīm Gharbī
Publisher(s)
Translator(s)

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How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s–50s, 2023
By: Therese Scarpelli Cory

Title	How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s–50s
Type	Book Section
Language	English
Date	2023
Published in	Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages	181-224
Categories	Aristotle, Avicenna, De anima, Tradition and Reception
Author(s)	Therese Scarpelli Cory
Publisher(s)
Translator(s)

DOI	https://doi.org/10.4324/9781003309895-11

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The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s\u201350s"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-11","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1760,"full_name":"Therese Scarpelli Cory","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5610,"section_of":5606,"pages":"181-224","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["How Light Makes Color Visible. 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Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets, 2022
By: Elisa Coda

Title	Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets
Type	Article
Language	undefined
Date	2022
Journal	Revue des Sciences Philosophiques et Théologiques
Volume	106
Issue	1
Pages	3-36
Categories	Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect
Author(s)	Elisa Coda
Publisher(s)
Translator(s)

This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.

DOI	https://doi.org/10.3917/rspt.1061.0003

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Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote, 1947
By: Gérard Verbeke

Title	Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote
Type	Article
Language	French
Date	1947
Journal	Revue philosophique de Louvain
Volume	45
Pages	314-338
Categories	Aquinas, Aristotle, De anima, Tradition and Reception
Author(s)	Gérard Verbeke
Publisher(s)
Translator(s)

Online Access

https://www.jstor.org/stable/26332824

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Long Commentary on Aristotle’s De anima, 2012
By: Averroes, Y. Eshots (Ed.),

Title	Long Commentary on Aristotle’s De anima
Type	Article
Language	undefined
Date	2012
Journal	Ishraq. Islamic Philosophy Yearbook
Volume	3
Pages	380–407
Categories	Commentary, Aristotle, De anima
Author(s)	Averroes , Y. Eshots ,
Publisher(s)
Translator(s)	N. V. Efremova

Long Commentary on the Soul, 2010
By: Averroes

Title	Long Commentary on the Soul
Type	Book Section
Language	English
Date	2010
Published in	Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions
Pages	304–324
Categories	Commentary, De anima, Aristotle
Author(s)	Averroes
Publisher(s)
Translator(s)	Arthur Hyman Jon McGinnis David C. Reisman

Medieval Perspectives on Aristotle’s De Anima, 2013
By: Russell L. Friedman (Ed.), Jean-Michel Counet (Ed.)

Title	Medieval Perspectives on Aristotle’s De Anima
Type	Edited Book
Language	undefined
Date	2013
Publication Place	Louvain-la-Neuve, Louvain-Paris-Walpole, MA
Publisher	Éditions de l’Institut Supérieur de Philosophie, Peeters
Series	Philosophes médiévaux
Volume	58
Categories	Tradition and Reception, De anima, Aristotle
Author(s)	Russell L. Friedman , Jean-Michel Counet
Publisher(s)
Translator(s)

Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia, 2021
By: Véronique Decaix (Ed.), Christina Thomsen Thörnqvist (Ed.)

Title	Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia
Type	Edited Book
Language	undefined
Date	2021
Publication Place	Turnhout
Publisher	Brepols
Series	Studia artistarum
Volume	47
Categories	De anima, Commentary, Aristotle, Tradition and Reception
Author(s)	Véronique Decaix , Christina Thomsen Thörnqvist
Publisher(s)
Translator(s)

Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception.

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Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3, 2019
By: Jean-Baptiste Brenet

Title	Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3
Type	Book Section
Language	French
Date	2019
Published in	Dante et l’averroïsme
Pages	357–383
Categories	Metaphysics, De anima, Politics, Aristotle, Commentary
Author(s)	Jean-Baptiste Brenet
Publisher(s)
Translator(s)

Online Access

https://books.openedition.org/lesbelleslettres/472

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